Wednesday, January 20, 2010

National Study of Youth and Religion

The National Study of Youth and Religion (www.youthandreligion.org) is a very comprehensive study of youth and religion.  The following reports are particularly useful.

 

Religion and Spirituality on the Path Through Adolescence [1.8 MB]

Portraits of Protestant Teens [6 MB]

Are American Youth Alienated From Organized Religion? [500 KB]

Family Religious Involvement and the Quality of Parental Relationships for Families with Early Adolescents [500 KB]

Family Religious Involvement and the Quality of Family Relationships for Early Adolescents [900 KB]

Religion in the Lives of American Adolescents: A Review of the Literature. [1.5 MB]

Religion and the Life Attitudes and Self-Images of American Adolescents [1.7 MB]

Religion and American Adolescent Delinquency, Risk Behaviors and Constructive Social Activities [1.2 MB]

Methodological Issues and Challenges in the Study of American Youth and Religion [100 KB]

 

 

Religion and Spirituality on the Path Through Adolescence [1.8 MB]
Portraits of Protestant Teens [6 MB]
Are American Youth Alienated From Organized Religion? [500 KB]
Family Religious Involvement and the Quality of Parental Relationships for Families with Early Adolescents [500 KB]
Family Religious Involvement and the Quality of Family Relationships for Early Adolescents [900 KB]
Religion in the Lives of American Adolescents: A Review of the Literature. [1.5 MB]
Religion and the Life Attitudes and Self-Images of American Adolescents [1.7 MB]
Religion and American Adolescent Delinquency, Risk Behaviors and Constructive Social Activities [1.2 MB]
Methodological Issues and Challenges in the Study of American Youth and Religion

Monday, January 11, 2010

Commitment to Christianity Depends on How It's Measured

http://www.thechurchreport.com/mag_article.php?pageno=1&mid=640&pname=January&pyear=2006

Back of the Book
by Dr. George Barna

Commitment to Christianity Depends on How It's Measured

Four out of every five adults in the United States consider themselves to be Christian. How committed are they to the Christian faith? It depends on how you measure commitment. That’s the conclusion of a new report from The Barna Group, based on nationwide surveys with a random sample of 4,015 people conducted this year. The research explored eight different measures of people’s commitment to their faith.

Eight Measures of Commitment

The indicators of commitment that showed the broadest attachment were those that assessed people’s psychological commitment to their chosen faith, which included:
•    “Have you ever made a personal commitment to Jesus Christ that is still important in your life today?” (Seventy-two percent said “yes.”)
•    “Your religious faith is very important in your life today.” (Seventy-one percent strongly agreed.)
The research found that more demanding involvement in practical forms of Christianity generated lower scores, such as:
•    “The single, most important purpose of your life is to love God with all your heart, mind, strength and soul.” (Sixty-two percent strongly agreed.)
•    “How committed are you to the Christian faith?” (Forty-two percent said they are “absolutely committed.”)
The lowest scores were recorded for the pair of indicators that required the most intense level of participation in the Christian faith:
•    Twenty-nine percent had attended a church service, prayed to God and read from the Bible during the past week.
•    Sixteen percent said the highest priority in their life was their faith.

Who’s Most Committed?

A demographic analysis of the eight measures of commitment showed highly consistent trends in relation to gender, age, region, ethnicity and faith subgroups.
Women were more likely than men to express a higher level of commitment to the Christian faith for all eight of the factors studied.

Adults who were 40 or younger – i.e., those in the Baby Bust or Mosaic generations – were less likely than older adults to indicate commitment to their faith in relation to each of the eight measures. In addition, the survey found that the older a person was, the more likely they were to be committed to the Christian faith in connection with six out of the eight measures tested.

Residents of the South were the most likely to express significant commitment on seven of the eight measures. Blacks emerged as the ethnic group most likely to be committed to Christianity.

Out of more than 60 subgroups studied in this research, evangelical Christians were the top-ranked people group for each of the eight measures of faith commitment.
The most dramatic differences were found in relation to making their faith the highest priority in their life (55 percent of evangelicals claimed to do so, versus 16 percent of the population-at-large) and demonstrating an active faith (73 percent had attended church, read the Bible and prayed during the preceding week, compared to 29 percent nationally).

Protestant adults had higher scores than did Catholics on all eight measures of commitment. On average, Protestants were 66 percent more likely than Catholics to say they were committed to their faith in the manner posed by the survey question.

Dr. George Barna is an author, pastor and the founder of The Barna Group in Ventura, Calif., a firm specializing in conducting research for Christian ministries and nonprofits.

House Churches, Isolationist and Cult-like?

George barna posted and interesting blog entitled House Churches, Isolationist and Cult-like?

The post is significant for two reasons:
1. He defends the potential validity of non-conventional church structures
2. He highlights the way statistics, including his, can be misrepresented, misapplied and misused.

As we proceed, it is vitally important that we maintian the utmost integrity in our work and be extremely careful to avoid mischaracterizations. Such errors can be quite subtle and unintentional and therefore can easily creep into our work. As Barna puts it:

People often hear what they want to hear, and if it’s not quite what they
need, they “tweak” it to better fit their presentation, without letting facts
get in the way....

I dread the day – which may be here – when church leaders, with good
intentions, are comfortable imitating the insufferable journalistic practices of
lazy or ignorant reporters who convert a single instance into a “trend.” We
unjustly disparage good people by making such broad and unsupported claims. If
we are supposed to be people of integrity and righteousness, our words should
reflect truth and love.


The blog is worth reading.

Monday, January 4, 2010

Church Marketing Sucks

Church Marketing Sucks

This is an interesting website about taking church media, websites, advertising, etc. to the next level and being more professional about it.

The following Except has some good links...


Church marketing doesn't have to suck. Listed below are businesses, organizations and resources that can help your church not suck.

Note: Companies listed work exclusively with churches, though there are literally thousands of marketing agencies and graphic design companies that would be more than happy to help your church not suck. This listing is provided as a service and is not an endorsement.

Full-Service Solutions-Everything from custom graphic design to web services to consulting to pre-designed solutions.
Alban Institute
Artistry Marketing
Breakthrough Media
Details Communications
Faith Highway
FaithSpan
GenEvange
Holy Cow Creative
John Manlove Church Marketing
Outreach Marketing
Mustard Seed Studio
Truth In Advertising

Web Site Solutions-Web sites and Internet marketing.
Advanced Ministry
Church Community Builder
ChurchInsight
Church Web Works
Ekklesia 360
E-zekiel
ImmerseMe
Ministry Presence
SiteOrganic
Vchurches

Multimedia-Video, graphics, presentations, etc. for use in services, sermons, or teaching situations.
Creative Pastors
Highway Video
Nooma
Sermon Spice
Video For Worship
WorshipHouse Media

Resources-Free information and help in the pursuit of better church marketing.
The Barna Group
For Ministry's eQuip
Great Church Websites
Heal Your Church Web Site
Hot or Not Church Sites
Willow Creek Association

The Louisville Institute! -- Mission & History

The Louisville Institute! -- Mission & History

Mission
As a center to support research and leadership education on American religion, the Louisville Institute seeks to nurture inquiry and conversation regarding the character, problems, contributions, and prospects of the historic institutions and commitments of American Christianity. In all of its work, the Louisville Institute is guided by its fundamental mission to enrich the religious life of American Christians and to encourage the revitalization of their institutions, by bringing together those who lead religious institutions with those who study them, so that the work of each might inform and strengthen the other.

History
In late 1990, Lilly Endowment Inc. (an Indianapolis-based private philanthropic foundation) launched the Louisville Institute, based at the Louisville Presbyterian Theological Seminary. Created in 1937 by three members of the Lilly family through gifts of stock in their pharmaceutical business, Eli Lilly and Company, the Endowment supports the causes of religion, education, and community development. The Religion Division of Lilly Endowment works with people and institutions of promise to generate knowledge, communicate insights, nurture practices, and renew and sustain institutions that help to make accessible and effective the religious resources upon which a flourishing and humane society depends.

Research Links

The Association of Religious Archives (www.thearda.com) is an online compilation of all publicly available research on the subject of religion. It also has a section on "Best Practices" which is has good material on how to do statistical research.

The first study by National Study of Youth and Religion was funded by a $3.96M grant from the Lilly Endowment, Inc. and took 4 years to complete. Christian Smith, who was the lead researcher on the project latter spoke to a PCA Conference on his research.

The Lilly Endowment, Inc. provides major funding for religious research in America.

In summary, the Endowment supports efforts:

  • to deepen and enrich the religious lives of American Christians, primarily by helping strengthen their churches;
  • to support the recruitment and education of a new generation of talented ministers and other religious leaders;
  • to encourage theological reflection and religious practices that recover the wisdom of the Christian tradition for our contemporary situation;
  • to support scholars and educators who seek to help the American people better understand contemporary religion and the role it plays in our public and personal lives;
  • and to strengthen the contributions that religious ideas, practices, values and institutions make to the common good of our society.

One of the primary avenues through which Lilly supports research is The Louisville Institute at Louisville Presbyterian Seminary.