Monday, November 8, 2010

Coaching

The following is a good definition of “Coaching” from the description of the Every Nation Churches' Coaching Network & Certification website. http://everynation.org/churches/coaching-network-and-certification

Three elements constitute solid coaching: previous ministry success of the coach, training in the art of coaching, and cohesive dynamics between the coach and the church leader. When these elements are present, leaders are enabled to optimize their time and gifts for kingdom work through the coaching process.

Why is Coaching important?
We need coaching to help us do ministry better. We need guidance from a knowledgeable supporter who has been where we want to go. A coach helps us to develop skills, make good decisions, and use our giftedness wisely. A good coach knows the game. Most have matured in the sport by playing themselves. They have experienced the highs and lows; they know what works and what doesn't. Most importantly, a coach uses his experience to guide us and help us to achieve success.


People describe coaching in a variety of ways: a specialized form of a mentor/apprentice relationship that gives us guidance and feedback, a form of personal counseling, or a form of friendship. All of these describe coaching. The coaching relationship provides seven basic tools:

  1. Guidance
  2. Encouragement
  3. Perspective
  4. Support
  5. Debriefing
  6. Relationship
  7. Accountability

In short, a coaching relationship helps the minister to develop the skills and insights necessary to lead well in a specific context, while it heightens the sense of responsibility that comes with leadership.

Tuesday, October 12, 2010

Model

Definitions:

 “A schematic description of a system, theory, or phenomenon that accounts for its known or inferred properties and may be used for further study of its characteristics”

The American Heritage® Dictionary of the English Language, Fourth Edition copyright ©2000 by Houghton Mifflin Company. Updated in 2009. Published by Houghton Mifflin Company. All rights reserved.

 

“A systematic description of an object or phenomenon that shares important characteristics with the object or phenomenon. Scientific models can be material, visual, mathematical, or computational and are often used in the construction of scientific theories.”

The American Heritage® Science Dictionary Copyright © 2005 by Houghton Mifflin Company. Published by Houghton Mifflin Company. All rights reserved.

 

Destination

 

 “if you don’t know where you are going, then how do you know when you get there?”

 

 

------------------------------

Forrest Berry

 

Monday, October 11, 2010

Management by Measurement vs. a Problem Solving Culture

Another good Blog…

 

Key Points:

 

·         You get what you measure, but don’t be surprised if people are ingenious in destructive ways in how they get there.

·         You can’t force a solution by adding even more metrics.

·         Only by knowing what you did (the process) will you know why you got the results you achieved (or did not achieve). This is a process of prediction, and is the only way people learn.

·         Learning takes practice. Practice requires humility and a mentor or teacher who can see and correct.

 

 

http://theleanthinker.com/2008/10/14/management-by-measurement-vs-a-problem-solving-culture/

 

Management by Measurement vs. a Problem Solving Culture

As I promised, I want to expand on a couple of great points buried in John Shook’s new book Managing to Learn, published by LEI.

A while back I commented on an article, Lean Dilemma: System Principles vs. Management Accounting Controls, in which H. Thomas Johnson points out that

Perhaps what you measure is what you get.
More likely, what you measure is all you get. What you don’t (or can’t) measure is lost.

In his introduction to the book, Shook describes the contrast:

Where the laissez-faire, hands-off manager will content himself to set targets and delegate everything, essentially saying, “I don’t care how you do it, as long as you get the results,” the Toyota manager desperately wants to know how you’ll do it, saying “I want to hear everything about your thinking, tell me about your plans.”

and a little later:

This is a stark contrast to the results-only oriented management-by-numbers approach.

Shook then also references H. Thomas Johnson’s paper. (like minds?)

But I would like to dive a little deeper into the contrast of leadership cultures here.

Let’s say the “management by measurement” leader thinks there is too much working capital tied up in excess inventory.

His countermeasure would be to set a key performance indicator (KPI) of inventory levels, or inventory turns, and “hold people accountable” for hitting their targets.

Since there is little interest expressed in how this is done, the savvy numbers-focused subordinate understands the accounting system and sees that inventory levels are taken at the end of each financial quarter, and those levels are used to generate the report of inventory turns. This is also the number used to report to the shareholders and the SEC.

His response is to take actions necessary to get inventory as low as possible during the week or on the day when that snapshot is taken. It is then a simple matter to take actions necessary. A couple of classics are:

  • Pull forward orders from next quarter, fill and ship them early.
  • Slow down (or even stop) production in the last week or two of the quarter.
  • Shift inventory from “finished goods” to “in transit” to get it off the books.

While, in my opinion (which is all that is), actions like this are at best deceptive, and (when reported as true financial results) possibly bordering on fraud, the truth is that these kinds of things happen all of the time in reputable companies.

So what is the countermeasure?

In a “management by measurement” culture, the leader (if he cares in the first place), would respond to put in additional measurements and rules that, hopefully, constrain the behavior he does not want. He would start measuring inventory levels more often, or take an average. He would measure scheduled vs. actual ship dates. He would measure “linearity” of production.

Fundamentally, he would operate on the belief that, if only he could measure the right things, that he would get the performance he needs, in the way it should be done. “The right measurements produce the right results.”

While not universal, it is also very common for a work environment such as this one to:

  • Attach substantial performance bonuses to “hitting the numbers.”
  • Confuse this with “empowerment” – and perceive a subordinate who truly wants help to develop a good, sound plan as less capable than one who “just gets it done.” He is seen as “high maintenance.” (“Don’t come to me with problems unless you have a solution.”)
  • Look for external factors that excuse not hitting the targets. (Such as an increase in commodity prices.)
  • Take credit for hitting the targets, even when it was caused by external factors. (Such as a drop in commodity prices.)

Overall, there is no real interest in the assessment of why there even is a gap between the current value and the target (why do we need this inventory in the first place?); and there is even less interest in a plan to close the gap, or in understanding if success (or failure) was due to successful execution or just plain luck.

The higher-level leader says he “trusts his people” and as such, is disengaged, uninformed, and worse, is taking no action to develop their capabilities. He has no way to distinguish between the people who “hit the numbers” due to luck and circumstances (or are very skilled at finding external factors to blame) and the ones who apply good thinking, and carry out good plans. Because the negative effects often take time to manifest, this process can actually bias toward someone who can get good short-term results, even at the cost of long-term shareholder value.

This is no way to run a business. A lot of businesses, some of them very reputable, are run exactly this way.

So What’s The Alternative?

Shook describes a patient-yet-relentless leader who is determined to get the results he wants by developing his subordinate. He assigns a challenging task, specifies the approach (the “A3 Problem Solving Process”) then iterates through the learning process – while applying the principle of small steps. At no point does he allow the next step to proceed until the current one is done correctly.

“Do not accept, create, or pass on poor quality.”

He has a standard, and teaches to that standard.

He is skeptical and intently curious – he must be convinced that the current situation is understood.

He must be convinced that the root cause is understood.

He must be convinced that all alternative countermeasures were explored.

He must be convinced that everyone involved has been consulted.

He must be convinced that all necessary countermeasures are deployed – even ones that are unpopular.

He must be convinced that the plan is being tracked during execution, results are checked against expectations, and additional countermeasures are applied to handle any gaps.

And he must be convinced that the results came as an outcome of specific actions taken, not just luck.

In short, even though he might have been able to do it quicker by just telling his subordinate what to do, in the end, that Team Member would only know his boss’s opinion on a particular solution for a specific issue… he would not have taught how to be thorough.

The Learning Countermeasure

If we start in the same place – too much inventory, too few turns – the engaged leader starts the same way, by setting a target.

Then he asks each of his subordinates to come back to him with their plan.

By definition that plan includes details of their understanding of the situation – where the inventory is, why it is. It includes targets – where the effort will be focused, and what results are expected.

The plan includes detailed understanding of the problems (causes) which must be addressed so that the system can operate in a sustainable, stable way, at the reduced inventory levels.

It includes the actions which will be taken – who will do what by when, and the results expected from those actions. It may include other actions considered, but not taken, and why.

It includes a process to track actions, verify results, and apply additional countermeasures when there is a barrier to execution or a gap in the outcome.

The process of making the plan would largely follow the outline in Managing to Learn. The engaged leader is going to challenge the thinking at each step of the process. He is going to push until he is convinced that the Team Member has thoroughly understood – and verified – the current situation, and that the actions will close the gap to the targets.

Rather than assigning a blanket reduction target, the engaged leader might start there, but would allow the Team Members to play off each other in a form of “cap and trade.” The leader’s target needs to get hit, but different sectors may have different challenges. Blanket goals rarely are appropriate as anything but a starting point. But it is only after everyone understands their situation, and works as a team, that they could come up with a system solution that would work.

Of course then the Team Members who had to take on less ambitious targets would get that much more attention and challenge – thus pushing the team to ever higher performance.

Today’s World

Even in companies deploying “lean”, the quality of the deployment is dependent on the person in charge of that piece of the operation. When someone else rotates in, the new leader imposes his vision of how things should be done, and everything changes.

There are, in my view, two nearly universal points of failure here.

  • The company leadership had an expectation to “get lean” but, above that local level, really had no idea what it means… except in terms of performance metrics. This is often wrapped in a facade of “management support.” Thus, there is no expectation that an incoming leader do things in any particular way. (What is your process to “on board” a new leader prior to just turning him loose with your profits and losses?)
  • The outgoing leader may have done the right things in the wrong way – by directing what was to be done vs. guiding people through the process of true understanding.

Fixing this requires the same thinking and the same process as addressing any other problem. Just trying to impose a standard on things like production boards isn’t going to work. The issue is in the thinking, not in the tools.

Conclusion

You get what you measure, but don’t be surprised if people are ingenious in destructive ways in how they get there.

You can’t force a solution by adding even more metrics.

Only by knowing what you did (the process) will you know why you got the results you achieved (or did not achieve). This is a process of prediction, and is the only way people learn.

Learning takes practice. Practice requires humility and a mentor or teacher who can see and correct.

 

 

What You Measure is What You Get?

I ran across the following blog that had some interesting things to say about measuring progress…

http://blogs.isixsigma.com/archive/what_you_measure_is_what_you_get.html

 

What You Measure is What You Get?

"Perhaps what you measure is what you get. More likely, what you measure is all you'll get. What you don't (or can't) measure is lost" - H. Thomas Johnson

Those of you who are Deming fans may liken this quote to Deming's admonition that "the most important figures that one needs for management are unknown or unknowable, but successful management must nevertheless take account of them." (from Out of the Crisis, p121).

I came across this quote recently, which was quite apt as I was completing the end of year wrap-up required of all employees at my firm. Like many firms that run on making the metrics, making them look good, having airtight explanations for variances, plans to move the needle, and so on, the powerpoint decks generally tell a tremendous story. (If only Wall St. could see them - perhaps stock prices would be better?).

Conversely, if you don't have numbers to back up your story, come back and talk to me when you do.

So back to my year end wrap-up, which, by the way, is a key component of performance evaluation, merit increases, and future career path within the firm. I was advised to include as many "quantifiable accomplishments" as possible. Having joined the firm only mid-year, and assigned to work on a quality issue that has plagued the industry for 10 or 20 years, it is probably too soon to declare victory and post a dramatic improvement to the things our customers care about most.

In fact, the bulk of my time has been spent trying to develop facts and data about the process performance, and impress upon the producing organizations the voice of the internal and external customers, so that we can focus our measurements and improvement efforts on the right things. Very basic questions - who are the customers? What do they need? How well are we meeting those needs?, basic questions that we are still trying to answer. All the while, the quality of this particular product hasn't changed at all since I launched the effort several months ago.

Our team has also been highly aware of the dark side of metrics - to Dr. Johnson's point, what you measure may be all you get. And to quote another favorite thinker of mine, The Lean Thinker, "you get what you measure, but don't be surprised of people are ingenious in destructive ways in how they get there" (full post here.) So we strive for 100% on-time performance, only to see our first time yields plummet. Or we strive to measure revisions, only to have needed corrections go un-made in order to show a reduction. As one of my colleagues put it, "tell me what number you want to move, and we'll make sure that we do".

Now, this is not a plea to remove metrics. Only to measure the right things, and measure them correctly, so that we account for the "dark side". So, present on-time performance figures, if that's what's important, but make sure the FTY % is always presented next to it. It's also a plea to keep taking account of the unknown or unmeasurable things that matter - just because we can't measure it, doesn't mean we get to ignore it.

Last week, a senior leader and sponsor of this effort jokingly asked whether I had the problem figured out. Not quite. But I was able to tell him that department X has several talented black belts on it, is now focused on measuring defects the right way, and is starting to really understand the needs of their internal and external customers. To which he replied, "That's a major accomplishment!".

I asked if I could quote him in my wrap-up - it's probably the best piece of data I have going for me thus far.

Whatever holiday you and yours celebrate, I hope it is a good one.

 

 

------------------------------

Forrest Berry

 

Thursday, September 30, 2010

Mutiple Levels of Voluntary Association

In our society, we often attempt to craft one-size-fits-all solutions. That same mentality can find its way into youth ministry. However, unless we learn to discriminate (yes, I said discriminate) we may find that our one-size-fits-all solutions in fact fit no one.

Everyone is not the same. Everyone is not at the same place on their spiritual journey. We need to treat people differently depending on where they are and provide opportunities appropriate to various stages.

Jesus' followers fell into several categories.
- Community as a whole (not necessarily followers at all)
- the Multitudes (large group meetings open to all)
- The 70 - voluntary association on a deeper level by invitation only. Included some level of responsibility and assumes a basic spiritual foundation.
- The 12 - voluntary association on a still deeper level by invitation only. Included greater level of responsibility and assumes a greater spiritual foundation and more face time
- The 3 - voluntary association on a still deeper level by invitation only. Included greater level of responsibility and assumes a greater spiritual foundation and still more face time.
- The 1 - voluntary association on a still deeper level by invitation only. Included greater level of responsibility and assumes a greater spiritual foundation and still more intimate face time.

In youth ministry we also need to consider the difference between involuntary association (those required by parents to be there, sometimes against their will) and voluntary association. We need to create opportunities for voluntary association.



--------------------------
Forrest Berry
--------------------------

Wednesday, April 7, 2010

Spiritual Free Agents

How much of youth ministry is focused on keeping kids "in the church" rather than keeping them "in the faith?"

We seem to assume that if we do the first, it will result in the second. Unfortunately, evidence suggests that is not the case. We need to recognize the fact that whether we like it or not, our teens are spiritually "free agents." We may control where they are at certain hours of the week, but we do not control their hearts. We may try to deny their "free agent" status, but like it or not, that is what they are. We can either force them to comply until they leave home, or prepare them to make wise and godly decisions as the Free Agents they are.

In the end, they like us, must have a faith that is their own. The sooner we recognize that, the better we can prepare them for all that it implies.



--------------------------
Forrest Berry
--------------------------

Wednesday, January 20, 2010

National Study of Youth and Religion

The National Study of Youth and Religion (www.youthandreligion.org) is a very comprehensive study of youth and religion.  The following reports are particularly useful.

 

Religion and Spirituality on the Path Through Adolescence [1.8 MB]

Portraits of Protestant Teens [6 MB]

Are American Youth Alienated From Organized Religion? [500 KB]

Family Religious Involvement and the Quality of Parental Relationships for Families with Early Adolescents [500 KB]

Family Religious Involvement and the Quality of Family Relationships for Early Adolescents [900 KB]

Religion in the Lives of American Adolescents: A Review of the Literature. [1.5 MB]

Religion and the Life Attitudes and Self-Images of American Adolescents [1.7 MB]

Religion and American Adolescent Delinquency, Risk Behaviors and Constructive Social Activities [1.2 MB]

Methodological Issues and Challenges in the Study of American Youth and Religion [100 KB]

 

 

Religion and Spirituality on the Path Through Adolescence [1.8 MB]
Portraits of Protestant Teens [6 MB]
Are American Youth Alienated From Organized Religion? [500 KB]
Family Religious Involvement and the Quality of Parental Relationships for Families with Early Adolescents [500 KB]
Family Religious Involvement and the Quality of Family Relationships for Early Adolescents [900 KB]
Religion in the Lives of American Adolescents: A Review of the Literature. [1.5 MB]
Religion and the Life Attitudes and Self-Images of American Adolescents [1.7 MB]
Religion and American Adolescent Delinquency, Risk Behaviors and Constructive Social Activities [1.2 MB]
Methodological Issues and Challenges in the Study of American Youth and Religion

Monday, January 11, 2010

Commitment to Christianity Depends on How It's Measured

http://www.thechurchreport.com/mag_article.php?pageno=1&mid=640&pname=January&pyear=2006

Back of the Book
by Dr. George Barna

Commitment to Christianity Depends on How It's Measured

Four out of every five adults in the United States consider themselves to be Christian. How committed are they to the Christian faith? It depends on how you measure commitment. That’s the conclusion of a new report from The Barna Group, based on nationwide surveys with a random sample of 4,015 people conducted this year. The research explored eight different measures of people’s commitment to their faith.

Eight Measures of Commitment

The indicators of commitment that showed the broadest attachment were those that assessed people’s psychological commitment to their chosen faith, which included:
•    “Have you ever made a personal commitment to Jesus Christ that is still important in your life today?” (Seventy-two percent said “yes.”)
•    “Your religious faith is very important in your life today.” (Seventy-one percent strongly agreed.)
The research found that more demanding involvement in practical forms of Christianity generated lower scores, such as:
•    “The single, most important purpose of your life is to love God with all your heart, mind, strength and soul.” (Sixty-two percent strongly agreed.)
•    “How committed are you to the Christian faith?” (Forty-two percent said they are “absolutely committed.”)
The lowest scores were recorded for the pair of indicators that required the most intense level of participation in the Christian faith:
•    Twenty-nine percent had attended a church service, prayed to God and read from the Bible during the past week.
•    Sixteen percent said the highest priority in their life was their faith.

Who’s Most Committed?

A demographic analysis of the eight measures of commitment showed highly consistent trends in relation to gender, age, region, ethnicity and faith subgroups.
Women were more likely than men to express a higher level of commitment to the Christian faith for all eight of the factors studied.

Adults who were 40 or younger – i.e., those in the Baby Bust or Mosaic generations – were less likely than older adults to indicate commitment to their faith in relation to each of the eight measures. In addition, the survey found that the older a person was, the more likely they were to be committed to the Christian faith in connection with six out of the eight measures tested.

Residents of the South were the most likely to express significant commitment on seven of the eight measures. Blacks emerged as the ethnic group most likely to be committed to Christianity.

Out of more than 60 subgroups studied in this research, evangelical Christians were the top-ranked people group for each of the eight measures of faith commitment.
The most dramatic differences were found in relation to making their faith the highest priority in their life (55 percent of evangelicals claimed to do so, versus 16 percent of the population-at-large) and demonstrating an active faith (73 percent had attended church, read the Bible and prayed during the preceding week, compared to 29 percent nationally).

Protestant adults had higher scores than did Catholics on all eight measures of commitment. On average, Protestants were 66 percent more likely than Catholics to say they were committed to their faith in the manner posed by the survey question.

Dr. George Barna is an author, pastor and the founder of The Barna Group in Ventura, Calif., a firm specializing in conducting research for Christian ministries and nonprofits.

House Churches, Isolationist and Cult-like?

George barna posted and interesting blog entitled House Churches, Isolationist and Cult-like?

The post is significant for two reasons:
1. He defends the potential validity of non-conventional church structures
2. He highlights the way statistics, including his, can be misrepresented, misapplied and misused.

As we proceed, it is vitally important that we maintian the utmost integrity in our work and be extremely careful to avoid mischaracterizations. Such errors can be quite subtle and unintentional and therefore can easily creep into our work. As Barna puts it:

People often hear what they want to hear, and if it’s not quite what they
need, they “tweak” it to better fit their presentation, without letting facts
get in the way....

I dread the day – which may be here – when church leaders, with good
intentions, are comfortable imitating the insufferable journalistic practices of
lazy or ignorant reporters who convert a single instance into a “trend.” We
unjustly disparage good people by making such broad and unsupported claims. If
we are supposed to be people of integrity and righteousness, our words should
reflect truth and love.


The blog is worth reading.

Monday, January 4, 2010

Church Marketing Sucks

Church Marketing Sucks

This is an interesting website about taking church media, websites, advertising, etc. to the next level and being more professional about it.

The following Except has some good links...


Church marketing doesn't have to suck. Listed below are businesses, organizations and resources that can help your church not suck.

Note: Companies listed work exclusively with churches, though there are literally thousands of marketing agencies and graphic design companies that would be more than happy to help your church not suck. This listing is provided as a service and is not an endorsement.

Full-Service Solutions-Everything from custom graphic design to web services to consulting to pre-designed solutions.
Alban Institute
Artistry Marketing
Breakthrough Media
Details Communications
Faith Highway
FaithSpan
GenEvange
Holy Cow Creative
John Manlove Church Marketing
Outreach Marketing
Mustard Seed Studio
Truth In Advertising

Web Site Solutions-Web sites and Internet marketing.
Advanced Ministry
Church Community Builder
ChurchInsight
Church Web Works
Ekklesia 360
E-zekiel
ImmerseMe
Ministry Presence
SiteOrganic
Vchurches

Multimedia-Video, graphics, presentations, etc. for use in services, sermons, or teaching situations.
Creative Pastors
Highway Video
Nooma
Sermon Spice
Video For Worship
WorshipHouse Media

Resources-Free information and help in the pursuit of better church marketing.
The Barna Group
For Ministry's eQuip
Great Church Websites
Heal Your Church Web Site
Hot or Not Church Sites
Willow Creek Association

The Louisville Institute! -- Mission & History

The Louisville Institute! -- Mission & History

Mission
As a center to support research and leadership education on American religion, the Louisville Institute seeks to nurture inquiry and conversation regarding the character, problems, contributions, and prospects of the historic institutions and commitments of American Christianity. In all of its work, the Louisville Institute is guided by its fundamental mission to enrich the religious life of American Christians and to encourage the revitalization of their institutions, by bringing together those who lead religious institutions with those who study them, so that the work of each might inform and strengthen the other.

History
In late 1990, Lilly Endowment Inc. (an Indianapolis-based private philanthropic foundation) launched the Louisville Institute, based at the Louisville Presbyterian Theological Seminary. Created in 1937 by three members of the Lilly family through gifts of stock in their pharmaceutical business, Eli Lilly and Company, the Endowment supports the causes of religion, education, and community development. The Religion Division of Lilly Endowment works with people and institutions of promise to generate knowledge, communicate insights, nurture practices, and renew and sustain institutions that help to make accessible and effective the religious resources upon which a flourishing and humane society depends.

Research Links

The Association of Religious Archives (www.thearda.com) is an online compilation of all publicly available research on the subject of religion. It also has a section on "Best Practices" which is has good material on how to do statistical research.

The first study by National Study of Youth and Religion was funded by a $3.96M grant from the Lilly Endowment, Inc. and took 4 years to complete. Christian Smith, who was the lead researcher on the project latter spoke to a PCA Conference on his research.

The Lilly Endowment, Inc. provides major funding for religious research in America.

In summary, the Endowment supports efforts:

  • to deepen and enrich the religious lives of American Christians, primarily by helping strengthen their churches;
  • to support the recruitment and education of a new generation of talented ministers and other religious leaders;
  • to encourage theological reflection and religious practices that recover the wisdom of the Christian tradition for our contemporary situation;
  • to support scholars and educators who seek to help the American people better understand contemporary religion and the role it plays in our public and personal lives;
  • and to strengthen the contributions that religious ideas, practices, values and institutions make to the common good of our society.

One of the primary avenues through which Lilly supports research is The Louisville Institute at Louisville Presbyterian Seminary.